The Umayyad Mosque is the most outstanding monuments of Damascus. It is built on a sacred ground on which were erected temples of different Religions. Hence, the history of the mosque itself somewhat represents the whole history of Damascus. It was built by the Omayyad Caliph al-Walid ibn Abdul Malek in 705 A.D. when Damascus was the capital of the Arab Islamic Empire. It was constructed on the site of what has always been a place of worship: first, a temple for Hadad, the Aramean god of the ancient Syrians three thousand years ago; then, a pagan temple (the temple of Jupiter the Damascene) during the Roman era. It was later turned into a church called John the Baptist when Christianity spread in the fourth century. Following the Islamic conquest in 635, Muslims and Christians agreed to partition it between them, and they began to perform their rituals side by side.At the end of the 2nd millennium Rezon the Aramean leader established his kingdom in Damascus. He was well known for defending the whole area and uniting the Arab Aramean kingdoms. In 732 B.C. the Assyrians took power untill 605 B.C., when Damascus went under Chaldean rule. In 538 B.C. the Akhemaeans ruled over Damascus area. During this period the geographer Estrabon mentions Damascus as the most famous city in the west of Asia. When Nabateans, under the rule of Al-Hareth III rose to power (87 B.C.) they made Damascus their Capital. In 105 A.D. the Romans destroyed the Nabatean kingdom, and established a Roman state with Bosra as its capital. After the Roman Empire dissension, Damascus like the other parts of Syria, Came under the rule of the Byzantine Empire during which the influence of the Ghassanites increased. In 635 A.D. the Arab Moslems took over damascus from the Byzantines, and it became the capital of the first Arab state at the time of the Omayyads. Following the decline and fall of the Omayyads, 749 A.D. Damscus went through different periods: Abbassid, Tolonian, Ikhshidian, Fatemite, Ayyoubite, Mamluk, ottoman and the French Colonization seeing prosperity sometimes, and suffering neglect and deterioration other times. However, when independence was achieved in 1946, the city started to regain its importance as a significant cultural and political center in the Arab world.
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